Skip to main content
Thousands of people waited hours outside a Rome church to glimpse the mortal remains of St. Padre Pio and St. Leopold Mandic, two Capuchins popular as miracle workers and known particularly for the long hours they would spend hearing confessions. Pope Francis asked the Capuchins to bring the relics of St. Padre Pio and St. Leopold to Rome for the Year of Mercy, particularly the Feb. 10 celebration of Ash Wednesday and the commissioning of the official "missionaries of mercy." The hearse carrying Padre Pio's crystal coffin was about 90 minutes late getting to Rome's Basilica of St. Lawrence Feb. 3 because pockets and clusters of faithful repeatedly forced it to slow down as it drove from San Giovanni Rotondo, 235 miles to the southeast. Posters pasted up all over the center of Rome giving the detailed schedule for Masses, prayer services and other devotions feature a large photo of Padre Pio and a smaller photo of St. Leopold. In the celebrations, St. Leopold "is given the backseat, but that's been his life," said Capuchin Father Clayton Fernandes, secretary-general of the order. St. Leopold was a Croatian-born friar who ministered in Padua, Italy, and died in 1942. Father Fernandes said, "He was 4-feet-5-inches tall," and was known to prophesy and to levitate. While St. Leopold is well known in Croatia and around Padua, his fame pales in comparison to that of Padre Pio, who was born in 1887 and died in 1968. From 1918 to the very end of his life, Padre Pio bore the stigmata, wounds similar to those inflicted on Christ when he was crucified. "For 50 years, he bore the marks of Christ," Father Fernandes said, yet the marks disappeared as soon as he died. There were accusations that they were self-inflicted, but the Capuchin said doctors examined them when he was operated on for appendicitis and said they did not believe they were self-inflicted. "People realized that this was not just an ordinary guy; he had special gifts," Father Fernandes said. His primary gift was the ability "to read hearts, he could tell you what you were going through before you told him." He also was said to bilocate. "Padre Pio is special for all these reasons and more," Father Fernandes said. "Padre Pio has won the hearts of the people because he spoke to their reality, the reality of a family that struggles because of economic difficulties, because they have someone who is sick." "We need more Padre Pios today: priests, confessors, even laypeople who just take the time to listen to another and say, 'I'm interested in what you are going through. Maybe I can't do much, but remember, I think about you and pray for you.' This is precisely what Padre Pio did and continues to do," Father Fernandes said. At the same time, there are stories of Padre Pio yelling at people and being harsh with penitents. While Padre Pio was not always gentle, Father Fernandes said, he seemed to know what was needed to bring each individual to conversion. "He was tough," Father Fernandes said. People would flock to him, expecting him to work a miracle, "but they didn't want to change." "Conversion is a process that starts with me," he said. Padre Pio or any good confessor, spiritual guide or friend can help people on the path, but it takes a personal decision. "This is the secret to his success, you could say: He was able to look deep into people and say, 'Look, what you are asking for is not really what you need. You need something more' or 'you need something different,'" Father Fernandes said. He was like any good father, who knew that sometimes what a child asks for is not what the child really needs. The Capuchin also insists that Padre Pio "was not a one-man show." The other friars in his community and in his province supported his work and assisted him, especially in replying to the thousands of letters that would arrive each week. "They believed that he had a special gift from God, not that he was perfect." "There is one precise reason why Pope Francis wants Padre Pio and St. Leopold (at the Vatican for the jubilee)," he said: "It's because they are missionaries of mercy. And mercy as encountered in confession. These are two friars who spent the big part of their life in the confessional."

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...