On his return flight from Africa, as Pope Francis fielded the customary questions from the press, he challenged a journalist on a question about condom use in the fight to prevent HIV.
“We know that prevention is key. We know that condoms are not the only method of solving the epidemic, but it’s an important part of the answer,” the journalist said. “Is it not time for the Church to change its position on the matter? To allow the use of condoms to prevent more infections?”
The question, Pope Francis said, seemed too narrow to address such a widespread and complex issue. Condom use in and of itself could never solve the HIV crisis or other problems facing many African nations.
“The problem is bigger,” the Pope said.
“This question makes me think of one they once asked Jesus: 'Tell me, teacher, is it lawful to heal on the Sabbath? Is it obligatory to heal?' This question, 'Is doing this lawful,'…but malnutrition, the development of the person, slave labor, the lack of drinking water, these are the problems.”
The Catholic Church has always held that artificial contraception use is immoral. In a 2010 book interview that made waves, Pope Benedict XVI said that while using a condom can represent a step in the right direction as far as showing concern for the other person, it is still an immoral solution to the HIV crisis.
But was Pope Francis right to be so dismissive of condom usage? Do condoms actually play a practical and important role in the fight against HIV?
An increasing amount of evidence says no.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...