Skip to main content
“Bangui is today the spiritual capital of the world,” Pope Francis said as he opened the Holy Door of Bangui’s cathedral on Sunday--the first time a Pope has opened a Holy Door outside Rome. Pope Francis proclaimed: “We all pray for peace, mercy, reconciliation, pardon, love. Throughout the Central African Republic and in all the nations of the world which suffer war, let us pray for peace. And together we all pray for love and peace. We pray together.” The Pope opened the Holy Door in the Central African Republic’s capital before the beginning of Sunday Mass Nov. 29. The Jubilee of Mercy does not begin until Dec. 8, but Pope Francis decided to open the Holy Door in the cathedral of Bangui as a sign of prayer and solidarity with the country. The Central African Republic is an active warzone following the December 2012 uprising which led to the overthrow of the president. About 6,000 people have died in the conflict, with several thousands more displaced. The rite of the opening of the Holy Door is intended to symbolize that the Church’s faithful are offered an “extraordinary path” toward salvation during the time of jubilee. As part of the Holy Year for Mercy, holy doors for the first time will be designated in dioceses. These will be located either in the cathedral, in a church of special significance or a shrine of particular importance for pilgrimages. Each of the four major basilicas in Rome has a holy door. These are normally sealed shut from the inside so that they cannot be opened. The doors are only opened during jubilee years so that pilgrims can enter through them in order to gain the plenary indulgence that is connected with the jubilee. Pope Francis’ Sunday homily emphasized that the power of God’s love can overcome “unprecedented devastation.” He called on Christians to be leaders in showing mercy, forgiveness, and reconciliation. He also called on those involved in unjust conflict to lay down their weapons. “Arm yourselves instead with righteousness, with love and mercy, the authentic guarantors of peace,” he said. Pope Francis will open the Holy Door at St. Peter’s Basilica in Rome when the Holy Year officially begins Dec. 8.

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...