Skip to main content
Pope Francis exhorted consecrated religious to take part in an evangelization which “burns in the heart,” cautioning against gossip and narcissism as prominent dangers of consecrated life. The Pope explained: “to evangelize is not only to convince, it's to give witness that Jesus Christ is alive. And how do I give you this witness? With your flesh, with your life.” While it is good to study and give courses in evangelization, the Pope said, “the ability of warming hearts doesn't come from books, it comes from the heart! If your heart is burning from love for Jesus Christ, you are a good evangelizer,” he said. He also warned that consecrated life can be sterile when it is “not quite prophetic” and “not allowed to dream.” Pope Francis acknowledged that consecrated life has moments of instability and temptations, especially the temptation to not forgive. He specifically warned that gossip impedes forgiveness and destroys others’ reputations. “But never, never drop the bomb of gossip. Never, never! It's the plague of community life!” he told his audience. The consecrated religious who gossip “drop a bomb on their community and the community is destroyed.” He said narcissism is one of the worst attitudes of a consecrated religious. “No to narcissism, to looking at oneself. And on the contrary, what strips everything of narcissism, is adoration.” While everyone prays, thanks God, and asks for favors, the Pope asked “do we adore the Lord? The prayer of silent adoration is the opposite of reflecting oneself in one's own narcissism,” he said, advising the religious to be “men and women of adoration”

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...