To avoid living like pagans, Christians must guard against the temptation of "slipping toward worldliness and power" and of seeking Jesus only to fulfill their material interests, said Pope Francis. "This is the daily temptation for Christians, for all of us who make up the church," the pope said at his morning Mass April 20 in the Domus Sanctae Marthae. After the miracle of the multiplication of the loaves and fishes, the people in the day's Gospel account (Jn 6:22-29) seek Jesus not "because of the religious awe that leads one to worship God," the pope said, but "for their material interests." When one tries to profit from following Jesus -- an attitude frequently shown in the Gospels -- then one "risks not understanding" and even obscuring the "true mission of Jesus," said the pope. "Many people follow Jesus for their own interests," the pope said. "Even among his apostles: the sons of Zebedee, who wanted to be prime minister and finance minister, sought power. That fervor to bring Good News to the poor, to proclaim release to the captives, recovery of sight to the blind, freedom to the oppressed and to proclaim a year of favor, becomes obscured," he said. "It is lost and it is transformed into something of power."
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...