The sacrament of the
anointing of the sick is just one way priests and chaplains can minister
to the dying and their families. They -- along with others in pastoral
care ministry -- can also pray, sing, read Scriptures, counsel, help
with arrangements and mediate conflicts. They even grant final requests.
One patient at Our Lady of Mercy Life Center nursing home in
Guilderland, for example, expressed a lifelong desire to see a certain
play. Marie Venaglia, the Catholic chaplain, rented a DVD from the
library and played it for her. After residents die, the center holds a
service for family, staff and visitors. It also has periodic memorial
services. "It's another form of closure, another way to talk about how
(the bereaved are) doing," Venaglia told The Evangelist, newspaper of
the Albany Diocese. "Death is a natural process. We can speak freely
about it. It's not all medical. The pastoral ministry here is all
incorporated into the whole care." She and other Catholics who encounter
death on a regular basis recently reflected on pastoral care of the
dying, God's presence at a deathbed and their common experiences in
patients' final hours. The anointing of the sick -- which Venaglia
described as "a blessing showing that the whole church is united in
praying for this person at this time in their life, not just a death" --
is offered every six weeks and as needed.
Jesus Came to End Death and to Build a Church
The twelve apostles chosen by Jesus formed the bedrock of the early Church , and their Catholic identity is deeply rooted in their direct relationship with Christ and the mission He entrusted to them. The Catechism of the Catholic Church highlights this foundational role, stating that Jesus "instituted the Twelve as 'the seeds of the new Israel and the beginning of the sacred hierarchy'" ( CCC 860 ). These men were not simply followers; they were handpicked by Jesus, lived intimately with Him, witnessed His miracles and teachings firsthand, and were specifically commissioned to preach the Gospel to all nations ( Matthew 28:19-20 ). Their unique position as eyewitnesses to the life, death, and resurrection of Christ, and their reception of the Holy Spirit at Pentecost, established them as the authoritative leaders of the nascent Church, a reality echoed in the writings of early Church Fathers like Ignatius of Antioch, who emphasized the apostles' authority as repre...