The sacrament of the
anointing of the sick is just one way priests and chaplains can minister
to the dying and their families. They -- along with others in pastoral
care ministry -- can also pray, sing, read Scriptures, counsel, help
with arrangements and mediate conflicts. They even grant final requests.
One patient at Our Lady of Mercy Life Center nursing home in
Guilderland, for example, expressed a lifelong desire to see a certain
play. Marie Venaglia, the Catholic chaplain, rented a DVD from the
library and played it for her. After residents die, the center holds a
service for family, staff and visitors. It also has periodic memorial
services. "It's another form of closure, another way to talk about how
(the bereaved are) doing," Venaglia told The Evangelist, newspaper of
the Albany Diocese. "Death is a natural process. We can speak freely
about it. It's not all medical. The pastoral ministry here is all
incorporated into the whole care." She and other Catholics who encounter
death on a regular basis recently reflected on pastoral care of the
dying, God's presence at a deathbed and their common experiences in
patients' final hours. The anointing of the sick -- which Venaglia
described as "a blessing showing that the whole church is united in
praying for this person at this time in their life, not just a death" --
is offered every six weeks and as needed.
Kurt Hilgefort, is a Catholic father of six who publishes his thoughts on his blog Shadows of Augustine . He responded to my seven question survey with the following answers. Kurt is the first layperson to respond to the seven question survey and I think that his experience is extremely relevant to me personally and I hope that you are inspired by his thoughts as well. If you would like to respond, please send an email to fellmananthony@gmail.com with your thoughts and I will be happy to publish them as well. 1. What is the biggest challenge to your faith that you have faced so far? The biggest challenge for me has been the whole dying to self thing. On an intellectual level, there are no barriers. It comes down to a matter of accepting the authority of the Church that Christ founded upon Peter. My challenge is not in the intellect, but rather in the will. The challenge for me has always been to continually seek conversion. I want to be transformed, but I want it to be over all ...
