For couples struggling to conceive a child, in vitro fertilization has been a medical standard for the past 30 years. The Catholic Church has long opposed the process as immoral, because it separates conception from the marital act and it destroys embryos. With the procedure's prevalence in the medical world, some Catholic couples are led to believe they are out of medical options after a doctor recommends it. However, officials from the Pope Paul VI Institute for the Study of Human Reproduction in Omaha, Nebraska, say that in vitro fertilization, or IVF, is not a miracle procedure and they report that more effective options exist. Dr. Kristina Pakiz, associate medical consultant, said couples "do not have to feel trapped in a corner where they are told they will never have a child without in vitro fertilization. The truth is that there is superior gynecologic health care available to them." She said IVF has a success rate of about 30 percent and increases the risk of high-risk pregnancy and birth defects. About five in six embryos created in the process will die. IVF does not address root causes of infertility; only a detailed workup that helps doctors diagnose and treat infertility as the product of an underlying condition can do that. When infertility is seen as an underlying medical condition and treated accordingly, success rates for conceiving increase.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...