Skip to main content
The Diocese of Baton Rouge has asked the U.S. Supreme Court to reverse a Louisiana Supreme Court decision that a priest may be compelled to testify as to what he heard in the confessional in 2008 concerning an abuse case. The legal step is the latest in a case involving Father Jeffrey Bayhi, pastor of St. John the Baptist Church in Zachary, Louisiana, and the sanctity of the seal of confession. The petition to the U.S. Supreme Court comes after a Louisiana Supreme Court ruling in May outlining arguments that priests are subject to mandatory reporting laws regarding abuse of minors if the person who made the confession waives confidentiality. The state Supreme Court opened the door for a hearing in which the priest would testify about what he heard in the confessional. Under canon law, the seal of confession is sacred under the penalty of excommunication. In the case, a girl who was 14 in 2008 said she told her parish priest, Father Bayhi, in the confessional that she was abused by a now-dead lay member of the parish. The girl's parents sued Father Bayhi and the Diocese of Baton Rouge for failing to report the abuse. The parents won at the district court level about compelling the priest to testify, but they lost in Louisiana's First Circuit Court of Appeals, before the state's highest court reversed and vacated the appellate court's decision. Please pray that our court system will acknowledge the sanctity of reconciliation and overturn this misguided decision. Also pray for Father Jeff at this very difficult time.

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...