The devastation brought on by Super Typhoon Haiyan is on a scale so big it is "unimaginable," said Jesuit Father Edwin Gariguez, head of Caritas in the Philippines.
"This is beyond our capacity," said Father Gariguez, "that's the reason why we have our Caritas network with us now." When the typhoon hit November 8, the CRS country representative to the Philippines, Joe Curry, was already in Bohol dealing with relief from the October 15 earthquake, so CRS was able to get its assessment teams to Leyte November 10.
With about 600,000 people displaced by the storm, the task of getting aid to Filipinos posed a challenge in terms of coordination and the logistics.
International aid started began arriving the week of November 10, while local relief began immediately after the typhoon hit.
But five days after the storm cut a path of damage that obliterated as many as 90 percent of the houses in some areas, there were still stories of people not receiving anything.
Adelyn Manos was one of those. At the entrance of the Villiamor Air Base in Manila, she took cover from the rain under at a tarp-covered shuttle stop.
She had just arrived via military plane from Tacloban, a city in Leyte that some are calling "ground zero" because of the decimation there from a 15-foot storm surge brought on by Haiyan. It left bodies strewn about in its wake.
"I came with them, my three children and a companion," said the 35-year-old Manos, carrying her 3-year-old daughter. "And my other child, she died because the water went up so high ... she was not even buried because there are no coffins there."
Her 8-year-old son said: "The water was so high. It was so high," as he put his arm up to indicate the flood's depth.
Manos said she decided to come to Manila because none of the food packs being distributed had made their way to her neighborhood. Her husband was living in Manila for work, but he did not even know she had arrived because her cellphone got clogged with water. Reporters helped her contact her husband and were trying to arrange for a ride.
Philippine President Benigno Aquino said he expected the death toll to be around 2,500 -- lower than initially predicted. That morning, the government put the death toll at 1,833; of those, 1,300 were in Leyte.
The same day, Rene Almendras, the president's Cabinet secretary, said all national roads leading to the island provinces of Leyte, Samar to the east and nearby Biliran were open and passable. Provincial bus service also was back online, and airports had been opened. At least two of those would be hubs for receiving relief goods.
But the government was still dealing with the enormity of the tasks at hand. In one case, the sheer volume of the goods arriving made it necessary for peace and order officers originally assigned to clearing operations to be baggers of care packages. Bodies continued to turn up, and Almendras said some locations did not have enough body bags.
Jesuit Brother James Lee, head of the Church That Serves the Nation, the social justice arm of the Philippine Jesuit province, said that hungry Filipinos were blocking aid trucks, demanding food to let them pass. He said his organization's relief efforts would involve coordinating to make sure the food arrived safely at its destination.
Taking the massive need and the work to meet it into account, Father Gariguez said, "As a church this is part of our ministry ... we are doing this as part of our mission: to help the poor and the vulnerable. So we are really happy to be of help and to contribute whatever we can to ease the life of our people who are really very much burdened by this disaster." Your prayers are needed but you are also urged to make a financial contribution to Catholic Relief Services.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...