Pope Francis closed the
Year of Faith by calling on people to keep Christ at the center of their
lives, especially in times of trouble. "When Jesus is at the center,
light shines even the darkest moments of our lives; he gives us hope,"
he said in his homily November 24, the feast of Christ the King. The closing
Mass in St. Peter's Square also saw, for the first time, the exposition
for public veneration of bones believed to be those of St. Peter. The
apostle is believed to have been martyred on a hill overlooking St.
Peter's Square and buried a tomb now located two levels below the main
altar of St. Peter's Basilica. Eight bone fragments, each two to three
centimeters long, were nestled in an open bronze reliquary displayed to
the side of the altar. During the ceremony, the pope -- the 265th
successor of Peter -- held the closed reliquary for several minutes in
silent prayer while choirs sang the Nicene Creed in Latin. The bones,
which were discovered during excavations of the necropolis under St.
Peter's Basilica in the 1940s, are kept in the pope's private chapel but
had never been displayed in public. While no pope has ever declared the
bones to be authentic, Pope Paul VI said in 1968 that the "relics" of
St. Peter had been "identified in a way which we can hold to be
convincing." How can you not love Pope Francis? His honesty and decision to make the papacy as transparent as possible recalls the ministry of Jesus Christ while He was on earth. I am thankful that God has decided to allow Pope Francis to lead His church.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...