Skip to main content

Keep the fire alive

In order to do the Lord’s work, Pope Francis said, we should remember our first encounter with Jesus, in which we were invited to recognize our own sinfulness and experience his loving gaze. “Those who consider themselves righteous, they can cook in their own stew!” the Pope said during morning Mass on July 5. “He came for us sinners and this is beautiful.”Reflecting on a Bible passage in which the tax collector Matthew decides to follow Jesus, he asked those present to remember their first encounter with Christ. Remember always, it is like blowing on the embers of that memory, no? Blowing to keep the fire alive, always,” he said at the chapel of St. Martha. “That memory gives Matthew strength and to all of them to forge ahead: ‘the Lord has changed my life, I met the Lord!’” he added. Pope Francis gave his homily based on the Gospel passage in which Jesus invites Matthew, a tax collector, to follow him. Later in the reading, Pharisees criticize Jesus for eating with tax collectors and sinners to which he replies, “Those who are well have no need of a physician, but those who are sick do. The taxpayers were sinners twice because they were attached to money and were also traitors of the country in the sense that they collected taxes from their own people for the Romans,” said the Pope. “Matthew feels Jesus’ gaze upon him and he feels stunned,” he said. “He hears Jesus’ invitation, ‘follow me, follow me.’” According to the Holy Father, Matthew is then “full of joy but he’s also doubtful because he’s also very attached to money. It just took a moment and we see how (the artist) Caravaggio was able to capture it, that man who was looking, but also, with his hands, was taking the money,” he stated. He noted that there is “a moment in which Matthew says yes, leaves everything and goes with the Lord. It is the moment of mercy received and accepted, ‘yes I’m coming with you!’ and it is the first moment of the meeting, a profound spiritual experience,” said Pope Francis. He then reflected on the second part of the reading, during which Jesus eats with the sinners and tax collectors. “The Lord feasts with the sinners. God’s mercy is celebrated,” he said. He explained how the biblical parables talk of those who refuse to take part in the Lord’s feast; that Jesus went out to find the poor and the sick and feasted with them.  “And following these two moments, the stunned encounter and the feast, comes the ‘daily work’ of announcing the Gospel,” he added. The Pope stressed that this work “must be nurtured with the memory of that first encounter, of that feast” and that this work is not just for one moment, but lasts up to the end of one’s life. The strength to do this work, he told the Governorate, comes from the memory of “those events, of that encounter with Jesus who has changed my life, who had mercy!”

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Just War and the Gospel: How Christ and the Catholic Church Define Moral Conflict

The Catholic understanding of a just war begins not with violence, but with the teachings of Jesus Christ, who calls His followers to love their enemies, seek peace, and act with mercy. In passages such as the Sermon on the Mount, Christ elevates forgiveness and reconciliation as the highest ideals of Christian life. At first glance, this seems to stand in tension with the idea that war could ever be morally justified. Yet the Church, drawing from both Scripture and reason, acknowledges that in a fallen world marked by sin, evil can threaten the innocent in ways that demand a response. Rooted in Christ’s command to love one’s neighbor, the just war tradition insists that any use of force must ultimately serve the protection of human life and the restoration of peace. Over centuries, theologians such as St. Augustine of Hippo and St. Thomas Aquinas helped articulate the moral framework that guides Catholic teaching on war. Their insights, later developed in the Catechism of the Cathol...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...