They crossed 2,000 miles of mountains and prairie, sun and sleet, city and country to spread the Catholic Church's pro-life message. "They" were mostly college-age volunteers who walked from coast to coast in four separate groups, protesting at abortion clinics along the way, before arriving in Washington for a rally Aug. 11. The walk was challenging at times, volunteers Matt Rochefort and Stephanie Culy told Catholic News Service in an interview a day before the rally. Rochefort's group braved wildlife, including a bear sighting at night. Meanwhile, Culy's group trekked up the Cascade Mountains to cross Washington state, but they remained dedicated to their mission. "We were climbing 1,600 feet in five miles, and it was windy and raining," said Culy, but any adversity they faced was worth it to take a stand against "the culture of death. This is the kind of culture we're working against. I thought of Christ walking to Golgotha. That image really stuck to me," she said. Rochefort believed the clinic protests were effective. "Not many people engaged us -- most people didn't know what pro-life is. I think a lot of the problem is the ignorance of abortion," said Rochefort. "But we don't use graphic pictures or signs. We try to be a peaceful presence. We were very enthusiastic after the first mile in Santa Monica, and this teenager, his name was Gabe and I will never forget, walks up to this group of us in pro-life shirts and begins to argue with us. It was just so amazing; he really cared about the women. I think it took a lot of courage for Gabe. We prayed for him for the rest of the walk, and I really believe he'll turn around" and see that abortion is wrong, Rochefort said.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...