Michael Jones, a member of St. Columbkille Parish in Papillion, said he came to the third annual Heartland Catholic Men's Conference August 4 in Omaha to meet others in fellowship and learn more about the faith of the church. Such opportunities for inspiration and formation were lacking when he was raising children, said Jones, 63, noting that although ages of participants varied widely at the conference, many who had gathered there were about his age. "Maybe we just all got hungry (for spiritual growth) at the same time," Jones said. Similar sentiment -- a strong desire for sharing in faith formation -- appears to have been the spark that more than a dozen years ago ignited what has become a growing Catholic men's movement in the United States, said Peter Kennedy, administrator of adult faith formation in the Omaha Archdiocese's Office of Evangelization and Catechesis. And the movement is being fueled in part by concerns about a loss of male spiritual leadership in the midst of declining morals and a secularization of society, he said. "There's a genuine spiritual hunger," Kennedy told the Catholic Voice, Omaha's archdiocesan newspaper. Many men now being schooled through men's groups that concentrate on spirituality and teachings of the church say things like "I never heard this before," Kennedy said. Some aspects of Catholicism -- the centrality of the Eucharist and the church's insistence on social justice -- were taught well over the past 40 years, he said. But other aspects of catechesis often were insufficient, such as church teaching on baptism and penance, the dangers of contraception and the importance of marriage and family life, Kennedy said. At the same time, many Catholic men pursued success in the workplace and left the spiritual formation of their families to their wives, Kennedy said.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...