Tammy Becht and her family sought shelter in the basement of their Floyd County home when tornadoes ravaged small towns across southern Indiana. About an hour later, she began seeing the devastation through live TV reports from the affected towns. "I realized that we were dealing with a massive amount of destruction," said Becht, a member of Our Lady of Perpetual Help Parish in New Albany. "And that meant that people were going to want to respond." Becht soon sent a message through the Internet social networking website Facebook to her pastor, Father Eric Augenstein. Becht was ready to help in large part because of her experience more than five years ago in leading four relief trips to the Gulf Coast in the months immediately after Hurricane Katrina ravaged that region. "(Helping after Katrina) impacted me in so many ways," she said. "I realized how much power we have as a faith community to be able to reach out to other people. It doesn't matter if they're in our backyard or not. If we feel called to help in some way, then God is going to enable us to be able to do something with it if we're faithful to it." Approximately 50 Catholics across the New Albany Deanery felt that call and attended a meeting at Our Lady of Perpetual Help Church about 18 hours after the tornadoes to begin organizing relief efforts. "This is what a Catholic community is all about, the support for one another," said Father Augenstein after the meeting. "It is always heartwarming. But it's not surprising to see the support that we have from the community to reach out to those in the greatest need. I know that our people always band together." Let us pray this Lent that Catholics throughout the world respond to all the needs including the aggressive attacks against the Church.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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