Actress Shari Rigby sat right across from her interviewer, her legs crossed. On the instep of her right foot was a tattoo of a flower. She was asked what it was. "Her name would have been Lily," Rigby answered, "and so that's there to remind me." She was talking about the baby she had aborted 20 years ago. Rigby plays a relatively small part in the new movie "October Baby," but it's a pivotal role: She plays the birth mother of Hannah (Rachel Hendrix), but Hannah was born as the survivor of a botched abortion; Hannah's twin brother only survived a handful of days after the abortion attempt. But the kicker is that brother directors Andrew and Jon Erwin, when they sent Rigby the script for her consideration, had no idea she had ever undergone an abortion. In fact, Jon Erwin told Catholic News Service, it wasn't until after the movie had been shown to several focus groups that Rigby went in front of the camera again to address moviegoers about her own abortion experience, which has been added to the film's closing credits. "There are millions and millions of post-abortive women out there," Erwin said. "October Baby," which debuts March 23 in about 360 theaters, details the revelation to college student Hannah about the circumstances behind her birth, and her quest to find the woman who tried to abort her. The movie also stars John Schneider ("The Dukes of Hazzard," "Smallville") as Hannah's father and Jasmine Guy ("A Different World") as the nurse from the abortion clinic all those years ago. I can't wait to see this movie. If you are in a smaller city, you should request that your local theater show it. Then gather all of your fellow parish members and support this movie.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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