Skip to main content
In the wake of two terror attacks in Norway that left at least 93 people dead, Pope Benedict XVI called for an end to hatred and ideologies that promote evil. "We are all deeply saddened by the serious terrorist acts," the pope said after praying the Angelus with pilgrims in Castel Gandolfo July 24. The pope launched an appeal "to abandon once and for all the path of violence and avoid principles of evil." As a further expression of his condolences and prayers for those affected by the attacks, the pope sent a message to Norway's King Harald V. The pope said he was praying for all those affected by "the acts of senseless violence perpetrated in Oslo and Utoya." The pope asked that the country "be spiritually united in a determined resolve to reject the ways of hatred and conflict and to work together fearlessly in shaping a future of mutual respect, solidarity and freedom for coming generations." Explosives ripped through Norwegian government headquarters in Oslo July 22, leaving seven people dead and dozens injured. Shortly after the bombing, witnesses said a man dressed as a police officer shot at people attending a summer youth camp run by the country's governing Labor Party on the island of Utoya. Police said at least 86 people died at the camp, but authorities were searching the island and the waters just offshore for several missing people. At least 96 other people were injured in the twin attacks. The suspect, 32-year-old Anders Behring Breivik, has admitted to carrying out the killings but has not admitted any criminal wrongdoing. He pleaded not guilty in an Oslo court July 25 after being charged under the country's terrorism act. His lawyer told journalists July 24 that his client thought "it was gruesome having to commit these acts, but in his head, they were necessary." "He wished to attack society and the structure of society," said the lawyer, Geir Lippestad. The suspect is believed to have links to groups espousing anti-Muslim and anti-immigration views, and a desire to bring about a revolution against the government in Norway. Meanwhile, Bishop Bernt Eidsvig of Oslo told Vatican Radio July 25 that the country was united in mourning for the victims and still in shock over the killings. "It has affected every one of us. Despite political differences or other differences, this is a tragedy," he said. "We do not know anything like it in our history, that 100 people are killed in cold blood. So it is creating unity, and in spite of the grief, also strength." Bishop Eidsvig said in the interview that people were shocked the prime suspect was Norwegian saying, "Of course in all countries, there are disturbed and misled persons. I am quite sure he is one of them. He must be mentally disturbed. I don't think ideology is sufficient to explain this." The bishop said he expected a traditionally lax approach to security around government buildings would be quickly reversed, saying they had already been planning to block off the street where the suspect allegedly parked a car with a bomb inside. "In Oslo, you've practically been able to drive your car to the prime minister's office or to the king's palace if you pretended to have business there. But I think all this will come to an end fairly soon," he said. "I think we are waking up to reality."

Comments

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...

Just War and the Gospel: How Christ and the Catholic Church Define Moral Conflict

The Catholic understanding of a just war begins not with violence, but with the teachings of Jesus Christ, who calls His followers to love their enemies, seek peace, and act with mercy. In passages such as the Sermon on the Mount, Christ elevates forgiveness and reconciliation as the highest ideals of Christian life. At first glance, this seems to stand in tension with the idea that war could ever be morally justified. Yet the Church, drawing from both Scripture and reason, acknowledges that in a fallen world marked by sin, evil can threaten the innocent in ways that demand a response. Rooted in Christ’s command to love one’s neighbor, the just war tradition insists that any use of force must ultimately serve the protection of human life and the restoration of peace. Over centuries, theologians such as St. Augustine of Hippo and St. Thomas Aquinas helped articulate the moral framework that guides Catholic teaching on war. Their insights, later developed in the Catechism of the Cathol...