If you send your children to Catholic school are you confident that they are receiving catechetical instruction that is sound and correct? I ask this because I think that many people feel like once they write the check, they can leave everything else to the school administrators. I would urge you to take a closer look. This is not to promote suspicion or innuendo. I just think it is our responsibility to maximize the Catholic experience for our children. I would ask if the school has a chaplain? If so, how often does he or she come to school if they are not there everyday? I would encourage you to ask that the school have the bishop or chaplain bless the student's on a regular basis. What about having them bless their lockers since they hold everything that the student uses at school and frequently contain things they carry with them all the time. Ask if there are multiple opportunities for the students to have public worship? Ask how regularly the students attend communal events like Mass? While all of our Catholic schools are open to other denominations, it is important that we as the body of Christ make sure that our schools maintain true spiritual purity. It is important that the leadership not only adhere to Catholic doctrine but truly believe in those principles. Our Catholic schools must be beacons of truth in this world. Our Catholic schools should look and feel different. They should be challenging our children to be difference makers in the world. The world will continue to darken and the students that attend Catholic schools provide the light for the future. They must be reminded not to hide their light. They must be supported to go and light the world. Catholic schools have always been such a blessing. We must be vigilant as prayer warriors to ensure that they continue to serve as a tabernacle for Christ.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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