Pope Benedict XVI beatified Cardinal John Henry Newman and said his vision of religion's vital role in society should serve as a model today. the pope read aloud the decree proclaiming Cardinal Newman "blessed," a major step on the way toward official recognition of sainthood. Blessed Newman, a 19th-century theologian and a prolific writer on spiritual topics, left the Anglican Church and embraced Catholicism at the age of 44. The pope announced that his feast day would be October 9, the day of his entry into the Catholic Church. In his homily, the pope drew a portrait of Blessed Newman as a man who had profound insight into the Christian call to holiness and the importance of prayer and whose eloquent prose was able to inspire many of his time and subsequent generations. In particular, he said, Blessed Newman examined the relationship between faith and reason and "the vital place of revealed religion in civilized society." The pope paid special tribute to Blessed Newman's vision of education, which combined intellectual training, moral discipline and religious commitment. He quoted the theologian's appeal for a well-instructed laity and said it should serve as a goal for catechists today: "I want a laity not arrogant, not rash in speech, not disputatious, but men who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, who know their creed so well that they can give an account of it." Newman is known as the architect of the Oxford Movement. He wrote a defense of his life, Apologia pro Vita Sua, now considered the greatest spiritual autobiography since St. Augustine's Confessions
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
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