The anniversary of the terrorist attack on September 11, 2001 has certainly caused many people to stop and reflect on the implications of that event nine years removed. The topic has been raging in the national media for a while especially over the plan to place an Islamic cultural center and mosque a couple of blocks away from ground zero in New York. Georgetown University theology professor Chester Gillis says that at its core, the mosque furor is not unlike what Catholics experienced in the United States for more than 100 years. He also is dean of Georgetown College and the founding director of the program on the Church and Interreligious Dialogue within the Berkley Center for Religion, Peace, and World Affairs. While there are a wide range of political, philosophical and even zoning arguments about the Islamic center plans, Gillis sees anti-Muslim sentiment -- based in misconceptions and xenophobia -- at the core of the debate. "The neophytes in society are always on the outside," Gillis said. "With Catholics, people feared they would have loyalty to a foreign power, the Holy See." With Muslims, he added, people fear a possible connection to an Islamic government or to a terrorist organization. Public outcry erupted this summer over plans to convert a former Burlington Coat Factory store, located a little more than two blocks from the World Trade Center complex, into a nine-story Islamic cultural center, with a mosque included. The area's Muslim community already uses the vacant retail space for worshippers who overflow from the al-Farah Mosque, about a dozen blocks north of the trade center property. At an impromptu news conference August 18, New York Archbishop Timothy M. Dolan noted that "as Catholics, we ourselves are somewhat touchy about this issue because in the past we have been discriminated against." He said he would be happy to participate in efforts to negotiate a compromise over the Manhattan mosque as part of "a very civil, rational, loving, respectful discussion." Gillis noted that the "No Irish Need Apply" signs common in Massachusetts early in the 19th century were rooted in fears over how American society might be changed by immigrants, but particularly by their Catholic faith and culture.The fear of Catholics extended beyond the refusal to hire Irish immigrants. The Catholic Encyclopedia describes mobs descending upon a cathedral in Cincinnati in 1853, on churches in New Jersey, New York, Maine and New Hampshire the following year. It tells of a Maine priest who was dragged from his church, robbed, tarred and feathered; of Ohio churches being blown up and convents burned in Massachusetts and Texas. The development of Catholic schools, hospitals and organizations for writers, physicians, teachers and so on all happened because Catholics were not allowed in counterpart entities, Gillis explained. "CYO, for example, was intended as a counter-organization to the YMCA, where Catholics were not allowed."
Pope Saint John Paul II , a towering figure of the 20th century, was a staunch critic of socialist ideologies. He recognized the inherent flaws in systems that sought to control economies and societies through centralized planning and state ownership. The pontiff's teachings offered a prophetic warning against the dangers of such regimes, which often led to oppression, poverty, and the erosion of individual freedoms. Recently, a conference organized by the Catholic Association of Propagandists in Spain brought together prominent figures who echoed the concerns raised by the late Pope. Bishop José Ignacio Munilla of Orihuela-Alicante boldly declared socialism an "enemy of the cross," highlighting its incompatibility with Christian values. He emphasized the need for a spiritual renewal, urging individuals to embrace the cross as a path to true happiness and fulfillment. French philosopher Fabrice Hadjadj also addressed the challenges posed by modern society, warning ag...
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