Skip to main content
Mass this weekend focuses on the Holy Family. Although we annually celebrate this feast at this time, it is particularly significant this year because of recent events in the news. The death of eleven year old Sarah Foxwell in Maryland and the announcement that a five year old who was missing had been found in Phoenix mirrors the pain and anguish that Mary and Joseph felt when they discovered their son, Jesus, was missing. In Luke’s Gospel, we learn that “Each year Jesus’ parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” This great anxiety that Mary describes is a heart wrenching feeling that consumes your mind and fills it with the most horrific thoughts imaginable. Joseph had to feel particular pain as he was asked by God to serve as Jesus’ earthly father, a task that undoubtedly made Joseph feel inadequate on a daily basis. As a father, I can certainly empathize with Joseph but again want to emphasize that Joseph’s typically difficult task was made monumental by the fact that he was being asked to care for the Savior of the world. Mary’s anguish is palpable and even if she knew of Jesus’ purpose and mission, she was his mother and could not deny her deep love and maternal instincts. I can only imagine how the Foxwell family is feeling at this moment. To have your child taken from you in such a brutal way is unfathomable and something none of us should have to experience. It goes to one of the questions I asked people in the seven question survey. Why do bad thing happen to good people? It is a difficult question to answer. We will have to console ourselves with the fact that Sarah’s death came at the hands of a sick and depraved individual who surely is not allowing God to lead his life. I am praying for the Foxwell family and all other families that have lost a child to evil this year. I urge you to do the same. Jesus’ answer to Mary’s question from the Gospel of Luke was simple and direct, “Why were you looking for me? Did you not know that I must be in my Father’s house?” Being in God’s house at this time is a good thing. But we must extend His house to the entire world and maybe we can bring an end to any other innocent children dying at the hands of evil and destructive people.

Comments

Popular posts from this blog

Radical Hospitality: The Legacy of Saint Jeanne Jugan

Born during the turbulent era of the French Revolution, Saint Jeanne Jugan rose above hardship and a lack of formal schooling to become a profound vessel of Christ’s mercy. After losing her father at a young age and working through her youth as a kitchen maid and nurse, her life radically changed one freezing night when she encountered a blind, paralyzed elderly woman with nowhere to go. Jeanne carried the woman back to her own home, placed her in her own bed, and began a lifelong mission of radical hospitality. This act of profound love blossomed into the Little Sisters of the Poor , a thriving community dedicated to sheltering and honoring the destitute elderly. Despite later facing heavy trials—including being unjustly sidelined and stripped of her leadership by a controlling chaplain—Jeanne accepted her obscurity and exile with a joyful spirit, resting her complete trust in God's hidden providence until her death in 1879. In our daily lives, Saint Jeanne Jugan invites us to lo...

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Masterpiece of the Creator

In the Catholic tradition, the universe is not a product of random chance, but the intentional masterpiece of an all-loving God. From the sprawling galaxies to the intricate details of the microscopic world, every created thing reflects the wisdom, beauty, and power of its Divine Architect. Genesis reveals that God spoke creation into being, looking upon the cosmos and declaring it good. As Catholics, we recognize that science and faith beautifully converge here: the laws of nature are the very blueprints of the Creator, inviting us to look at the wonders around us and praise the Artist behind the canvas. Yet, the pinnacle of God's creative act is found in humanity, where He breathed His very life into the dust of the earth. Fashioned in the divine image and likeness, both man and woman possess an inherent dignity, intellect, and capacity for love that transcends the rest of creation. We are designed not merely to exist, but to be mirrors of God's communion and grace in the ...