Skip to main content

Christ Returns to His Father

The Ascension of our Lord, as described in Mark 16:19-20, Luke 24:50-53, and Acts 1:6-11, is a pivotal moment not just for Christ, but for all humanity. As St. Cyril of Alexandria so profoundly explains, what happened to Christ affects the entire human race. When Christ was raised to heaven, he didn't just go alone; he brought us with him into paradise. He secured a path, smoothed an impassable way, and opened heaven, which was once closed to mortal man. This act was a first for flesh to enter that pure and holy realm, presenting himself to the Father as the "first fruits" of humanity in heaven.

The angels themselves were astonished, questioning who this was coming from "Edom"—from the earth. Yet, the Spirit revealed the marvelous wisdom of God, commanding them to open the heavenly gates for the King of Glory. Christ, our Lord Jesus the Messiah, created a "new and living way" for us, entering not into a man-made sanctuary, but into heaven itself to appear before God on our behalf. This was not because Christ needed to present himself to the Father, for he is eternally one with Him. Rather, it was for us, so that in his human form, he might still obey the command to "Sit at my right hand" and transfer the glory of adoption to all humanity.

Because Christ was born as man, he is still one of us even as he sits at the right hand of God, far above all creation, yet consubstantial with the Father. He presented himself as man to the Father on our behalf, to restore us, who had been removed from the Father's presence by ancient sin, to again behold His face. He sits there as Son so that through him, we too may be called sons and children of God. Paul, through whom Christ speaks, emphasizes this profound truth: "God raised us up with him, and made us to sit with him in the heavenly places, in Christ." While sitting at the Father's side is Christ's unique prerogative as Son, his shared humanity confers on us the privilege of this dignity. Though we may not sit at the Father's side in the same way, Christ promised his holy disciples that they would sit on thrones, judging the twelve tribes of Israel.

Today, Christ has paved the way to the perfect joy of heaven for us, and one day we will join him. For Catholics, this profound reality should inspire a renewed sense of hope and purpose. The Ascension is not merely a historical event; it is a promise and a calling. Let us, therefore, live each day with the awareness of our heavenly destiny, striving to embody Christ's love and truth in the world, and actively participating in the sacraments and community life of the Church, which is a foretaste of the heavenly banquet.

Comments

Popular posts from this blog

Pope Saint John Paul II and the Socialist Threat

Pope Saint John Paul II , a towering figure of the 20th century, was a staunch critic of socialist ideologies. He recognized the inherent flaws in systems that sought to control economies and societies through centralized planning and state ownership. The pontiff's teachings offered a prophetic warning against the dangers of such regimes, which often led to oppression, poverty, and the erosion of individual freedoms. Recently, a conference organized by the Catholic Association of Propagandists in Spain brought together prominent figures who echoed the concerns raised by the late Pope. Bishop José Ignacio Munilla of Orihuela-Alicante boldly declared socialism an "enemy of the cross," highlighting its incompatibility with Christian values. He emphasized the need for a spiritual renewal, urging individuals to embrace the cross as a path to true happiness and fulfillment. French philosopher Fabrice Hadjadj also addressed the challenges posed by modern society, warning ag...

Jesus Came to End Death and to Build a Church

The twelve apostles chosen by Jesus formed the bedrock of the early Church , and their Catholic identity is deeply rooted in their direct relationship with Christ and the mission He entrusted to them. The Catechism of the Catholic Church highlights this foundational role, stating that Jesus "instituted the Twelve as 'the seeds of the new Israel and the beginning of the sacred hierarchy'" ( CCC 860 ). These men were not simply followers; they were handpicked by Jesus, lived intimately with Him, witnessed His miracles and teachings firsthand, and were specifically commissioned to preach the Gospel to all nations ( Matthew 28:19-20 ). Their unique position as eyewitnesses to the life, death, and resurrection of Christ, and their reception of the Holy Spirit at Pentecost, established them as the authoritative leaders of the nascent Church, a reality echoed in the writings of early Church Fathers like Ignatius of Antioch, who emphasized the apostles' authority as repre...

Love, the Greatest Gift: A Christmas Reflection

The Heart of Christmas The ancient pagans, as Aristotle articulated, conceived of God as a being whose power and influence were contingent upon human love and devotion. This notion, however, was radically challenged by the Christian revelation that God wants our love but He doesn't need our love to exist. The New Testament inverts Aristotle's paradigm, revealing that divine love precedes human love. God, in His infinite mercy, loved us first. "We love because He first loved us" (1 John 4:19). This truth lies at the heart of the Christmas message. It is what makes this time of the year perfect for forgiveness and reconciliation as we prepare for the birth of our Lord and Savior Jesus Christ.  The Gift of Divine Love Christmas offers us a unique opportunity to receive this infinite gift of God's love with amazement and gratitude. To fully embrace this gift, we must adopt a childlike faith, unburdened by the cynicism and caution that often accompany life'...