Skip to main content
"Catholic, Orthodox and Protestant Christians are called to work together in order to be a visible sign that God's mercy excludes no one," said Pope Francis. The pope reflected on the theme of the annual Week of Prayer for Christian Unity which was taken from the first letter of St. Peter and was selected by an ecumenical group from Latvia. The Lutheran cathedral of Riga, Latvia, he noted, contains a 12th-century baptismal font that serves as a sign of the common baptism that unites Catholics, Protestant and Orthodox Christians. "St. Peter's first letter is addressed to the first generation of Christians to make them aware of the gift received through Baptism and the requirements it entails," the pope said. "We too, in this week of prayer, are invited to rediscover this and do this together, going beyond our divisions." The pope said that although divisions are often caused by selfishness, the common baptism shared by Christians is an experience of being "called from the merciless and alienating darkness" to an encounter with God who is "full of mercy." "To start once again from baptism means to rediscover the source of mercy, the source of hope for all, so that no one is excluded from God's mercy," he said. "No one is excluded from the mercy of God." The grace of God's mercy, he added, is stronger than what divides Christians and in the measure one receives that grace, one becomes "capable of preaching to all his merciful deeds," especially through a witness of Christian unity. "We Christians can announce to all the power of the Gospel by committing ourselves to share the corporal and spiritual works of mercy," he said. "This is a concrete witness of unity among us Christians: Protestants, Orthodox and Catholics." Pope Francis emphasized that the week of prayer serves as a reminder that Christians share a common mission in passing on to others the mercy they have received, especially with "the poor and the abandoned." "During this week of prayer, let us pray so that all of us, disciples of Christ, may find a way to work together to bring the mercy of the father to every part of the earth," the pope said.

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...