Cardinal Timothy M. Dolan of New York and other speakers at a Steubenville Youth Conference inspired 1,800 Catholic teenagers to live their faith openly. Cardinal Dolan charmed the youth with his trademark sense of humor early on in his homily.
"I'm a little uncomfortable today having Mass in a gym," he said, gesturing toward his stomach, "because I don't go to gyms very often. That's all right, because nowhere are we more at home than to gather around the table of Jesus Christ."
The cardinal preached about St. Dominic's work with the Albigensians, a 12th-century sect.
"They had such a lofty concept of God, and they just went off the wrong track," he said. "(They thought), 'How could God leave heaven and enter this stupid, sinful, corrupt, dirty world?' They said, 'This Incarnation is a big, fat lie, and we don't believe it. God could not have been conceived in the womb of a woman. God could not have sweated and cried and been nailed to a cross.'"
Eventually, St. Dominic convinced the Albigensians the Incarnation was real.
St. Dominic also created the rosary, Cardinal Dolan said, to let Mary complete his task for him.
"If we could restore Mary to the minds and imaginations of people, then we'll have no trouble restoring the truth of the Incarnation," he said. "Mary prevents God from being a myth or just a nice idea or a concept."
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...