Struggling with alcoholism, Regina knew she had to get "re-centered" with God to help with her addiction. A Catholic from Atlanta, Regina had been convicted of her second driving under the influence offense and the court ordered her to enter rehabilitation as part of her sentence. So she turned to GraceWay, a faith-based addiction recovery program started 29 years ago by Debbie and Tim Mazur, parishioners of St. Teresa Church in Albany. It was the faith component of GraceWay that attracted Regina, a mother of two sons. She was admitted to the program in October 2013 and stayed 31 days. For Regina, who asked only that her first name be used, the program was a "steppingstone" in recovery. She was craving a lot of quiet time for prayer but also found a lot of work at GraceWay, where part of recovery for some residents is bread-making in its bakery. "You do a lot of cleaning and cooking and a lot of meetings," she said. During less-structured time, she would pray the rosary. Instead of the Serenity Prayer, the women would pray the Hail Mary each evening. At the time, Regina was the only Catholic at the residence. Regina's stay at GraceWay was not a cure-all. "It was the first step," she said. "I'm in recovery," said Regina, now back in Atlanta. GraceWay's clients are women 18 and older. Some stay for a month of initial treatment, but they can stay up to 18 months. Sober living apartments, The Way, are next door to the residence for long-term recovery.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...