Maryland's outgoing Gov. Martin O'Malley announced Dec. 31 he would commute the death sentences of the last four inmates on the state's death row to life imprisonment without possibility of parole. In 2013, Maryland's General Assembly repealed capital punishment, but that did not affect the sentences of what at the time were five inmates on death row. One of those inmates, John Booth-El, died of natural causes earlier in 2014. The state's last execution was in 2005. The action was lauded by the Maryland Catholic Conference, which has long advocated for the end of capital punishment. O'Malley, a Catholic whose second term as governor ends Jan. 21, said in a statement that recent appeals and an opinion by outgoing Maryland Attorney General Doug Gansler have called into question the legality of carrying out those earlier death sentences. "I have now met or spoken with many of the survivors of the victims of these brutal murders," said O'Malley's statement. "They are all good and decent people who have generously granted me the courtesy of discussing the cases of their individual family members."
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...