Marriage is -- "and can only ever be" -- a relationship "solely between one man and one woman, regardless of the decision of a judge or any vote," said Bishop Robert C. Morlino of Madison. "This is not based on any private sectarian viewpoint, but on the natural moral law that is universally binding on all peoples, at all times, and inscribed into our human nature, as man and woman from the beginning of creation," he said. Bishop Morlino made the comments in response to a late June 6 ruling by U.S. District Court Judge Barbara Crabb, who declared as unconstitutional a 2006 amendment to the Wisconsin Constitution that outlawed same-sex marriage. Almost immediately, county clerk offices in Wisconsin began issuing marriage licenses to same-sex couples. Crabb was to decide later whether she would stay her decision while an appeal moved through the courts. Wisconsin Attorney General J.B. Van Hollen has asked an appeals court to stop such marriages while he appeals Crabb's decision. The American Civil Liberties Union sued Wisconsin ultimately on behalf of eight same-sex couples. It argued the state ban on same-sex marriage violated the plaintiffs' constitutional rights to equal protection and due process. In a June 9 statement, the Wisconsin Catholic Conference, public policy arm of the state's bishops, said that with an appeal to be filed with the 7th U.S. Circuit Court of Appeals, Crabb's ruling "is not the last word on the subject."
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...