Fleeing conflict and violence back home, refugees from Syria and Iraq praised the Catholic humanitarian agencies helping them to cope with their trauma while starting a new life in their adopted safe haven of Jordan. "We've come out of a nightmarish and desperate time. We're trying to regain some semblance of normalcy in life," said Um Ahmed, a Syrian refugee woman attending a life skills class run by the Jesuit Refugee Service in the Jordanian capital. The Roman Catholic Bishops' School perched on one of Amman's high hills buzzes with classes of refugees learning English, Arabic literacy, computer skills, handicrafts and cooking conducted after regular classes conclude. Living became impossible in Ahmed's northern Syrian city of Aleppo because of constant fighting and government bombardments. "My family was also extremely afraid because people were being detained and had disappeared. We feared for our lives," she told Catholic News Service. "Leaving everything, our work and possessions behind, we had to start from scratch again here," Ahmed said. Ahmed is among than 600 refugees who are slowly getting back on their feet through JRS-sponsored programs that include home visits, psychosocial support, educational opportunities for children and adults and college degree preparation. The organization also provides food parcels and hygiene kits. This is the Catholic Church I want to be a part of. My Church is there for those who struggle. We stand for those who are unable: the unborn, the poor, even non-Christians.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...