New proposed regulations governing the contraceptive mandate under the Affordable Care Act continue to violate basic principles of religious freedom, said the U.S. Conference of Catholic Bishops. In comments filed with the Department of Health and Human Services, the USCCB raised a series of concerns, among them being that the new proposals keep in place "an unjust and unlawful mandate" regarding the provision of contraceptive and other pregnancy services and that the rules provide no exemption, or accommodation, for "most stakeholders in the health insurance process, such as individual employees and for-profit employers," who are morally opposed to such coverage. Other objections raised in the comments include: An "unreasonable and unlawfully narrow" exemption for some nonprofit religious organizations, primarily houses of worship; limited accommodation for religious employers that continues to require those employers falling outside of the government's definition to "fund or facilitate objectionable coverage." The comments state that the concerns being raised are the same as those addressed when the rules governing the Affordable Care Act were first proposed in 2011. The 24-page statement was filed during the 60-day comment period established by the Health and Human Services after it introduced the new proposed rules Feb. 1. The deadline for comments is April 8.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...