Just a year after U.S. Catholics began using the new English translation of the Roman Missal at Masses, the bishops agreed November 13 to have work begin on a revision of the Liturgy of the Hours. By a vote of 189 to 41, with one abstention, the U.S. Conference of Catholic Bishops approved beginning work on updates to hymns, psalms, various canticles, psalm prayers, some antiphons, biblical readings and other components of the liturgical prayers used at various parts of the day. Archbishop Gregory M. Aymond of New Orleans, chairman of the Committee on Divine Worship, said the work would probably take three to five years to complete. In presenting the request for a vote to the bishops, Archbishop Aymond said the aim of retranslation would be to more accurately reflect the original Latin texts. In all, the approval covered 23 different components of the Liturgy of the Hours. Actions to be taken range from incorporating psalms from the Revised Grail Psalter to having the International Commission on English in the Liturgy retranslate some antiphons, the updated proper of the saints and the "Te Deum," a traditional hymn of praise and thanksgiving for the gift of salvation in Christ. There were short discussions of the issue both when it was introduced November 12 and when the formal vote was taken. Among points raised by some bishops were Boston Cardinal Sean P. O'Malley's comment about "how pleased I am that the committee wants to revisit the Glory Be," because laypeople tend to use an older version than the bishops do.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...