Skip to main content
The band Building 429 has an unusual name. It caused me to explore what it meant which I am sure is the point. They are named after the passage in Ephesians 4:29 which says "No foul language should come out of your mouths, but only such as is good for needed edification, that it may impart grace to those who hear." Edification is about spiritual growth and also refers to anything that is uplifting. Whenever I hear that word uplift, my eyes naturally turn to Heaven and I think of God. Have you noticed how prevalent foul language has become. It used to be that your television was a fairly safe sanctuary but now with the advent of "reality" shows, that has been obliterated. Sometimes I sit and count the numbers of bleeps in a five minute segment of a TV program. It is unsettling and very insulting. Why does that person think they need to use so many offensive words? Why has language become so littered with the profane? Don't even get me started on movies. I was at a theater recently and had to leave because of the level of profanity. I am not prudish but I really felt like the language was assaultive. I like a story with dialogue. I also like an action picture. Neither of those requires me to be offended five times in one sentence by the use of inappropriate language. I have also noticed that women used to be holding the line but not anymore. If you find yourself in a group with a majority of 18-30 year olds, you will likely hear lots of profanity and it is just as likely to come from the women as the men. The scripture passage from Ephesians instructs us that people will decide what kind of person we are by the way we use our words. So if you edify and build up in a positive manner, people will likely decide that you are decent and kind. They may also consider that you are a Christian or maybe religious. Some may even come to the conclusion that you are well mannered. All of these conclusions are good and things we should aspire to do. It is the little steps in improvement that bring about life-altering changes. So what comes out of your mouth? I encourage you to journal about this scripture passage. Begin to notice how you speak. Even in general situations like in the check-out line at the store or even on the phone when a telemarketer calls. Our world could use a vacation from all of the profanity. Wouldn't it be a nicer place if we spoke to edify rather than to shock?

Comments

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...