In an effort to respond to a "clear and pressing" need for priests, the Vatican released a set of guidelines to help bishops and church communities promote, recruit and educate a new generation of men for the priesthood. The church needs "suitable" candidates and must avoid men who "show signs of being profoundly fragile personalities," while helping others heal from any possible "individual deviations" from their vocations, the document said. "The witness of Christian communities giving account of the faith that is in them becomes even more necessary," because it's a community of believers committed to passing on God's love that "prepares the Lord's call that invites people to consecration and mission," it said. Based on responses to a questionnaire sent to bishops' conferences and directors of national vocations offices around the world in 2008, the Congregation for Catholic Education sought to address a widespread demand for pastoral guidelines for fostering vocations "based on clear and well-founded theology of vocation and of the identity of the ministerial priesthood." Titled "Pastoral Guidelines for Fostering Vocations to Priestly Ministry," the 29-page document was released June 25. It also marked the 70th anniversary of the inauguration of the congregation's Pontifical Work for Priestly Vocations. Describing the current situation of priestly vocations as “good and bad”, the document begins by focusing on traditionally Christian countries in the West. In notes how unbridled consumerism, falling birth-rates and a fall in religious practice have led to a decline in vocations and an increasingly elderly pool of priests to serve the Church. It puts this down to a series of reasons that leads to young men ignoring a vocation to priestly ministry: the spreading of a secularized mentality that discourages the response of young people to follow the Lord Jesus more radically and more generously; parents, who “reserve little space to the possibility of a call to a special vocation”; the gradual marginalization of the priest in social life, with the consequent loss of his relevance in the public sphere.These elements include "a tendency towards the progressive transformation of the priesthood into a profession". This can be associated with "the danger of exaggerated activism, an increasing individualism which not infrequently closes priests in a perverse and depressing solitude, and the confusion of roles in the Church which comes about when we lose the sense of distinction between roles and responsibilities, and not everyone comes together to collaborate in the one mission entrusted to the People of God". “Furthermore, in many places the choice of celibacy is questioned. Not only a secularized mentality, but also erroneous opinions within the Church bring about a lack of appreciation for the charism and the choice of celibacy”. It states that “however much the pastoral ministry for vocations in Europe and in the Americas is organized and creative, the results obtained do not correspond to the efforts made”. Instead it says that “where clear and challenging proposals of Christian life are offered”, particularly through new evangelisation initiatives that are carried out in cooperation with the domestic Church, there are signs of recovery.
Again and again the document returns to the first form of Christian life and community – the family, parish and movement or association. It states young people are more open to God’s call when they are presented with a strong example of Christian life in the home, or wider community. Moreover, young men often feel encouraged to consider a vocation as a result of the “joyful witness of the priests” they have encountered in their lives.The Congregation suggests that pastoral ministry of vocations must offer boys and young men a Christian experience where they can know first hand the reality of God Himself. This means making families aware of the important role they play in forming a vocation. It encourages an experience of community life before entrance to the seminary and underlines the importance of a clear understanding of the commitments the priesthood entails, in particular with regard to celibacy. It concludes, “fostering vocations to the priesthood is a constant challenge for the Church” in particular, “a welcome for the call of God to ministerial priesthood”.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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