Prayer should not center just on asking God to fulfill one's hopes and desires, but must include praise, thanks and trust in God's plan which may not match one's own, Pope Benedict XVI said. The way Jesus prayed to his Father "teaches us that in our own prayers, we must always trust in the Father's will and strive to see all things in light of his mysterious plan of love," he said during his weekly general audience. In his catechesis to nearly 6,000 people in the Vatican audience hall, Pope Benedict continued a series of talks on Christian prayer. Everyone should seek to understand that when asking something of God in prayer, "we mustn't expect the immediate fulfillment of what we are asking for, of our will, but rather trust in the will of the Father," the pope said. Requests, praise and thanks must be included in every prayer. "even when it seems to us that God is not living up to our real expectations," he said. Prayer is a dialogue with God and entails "abandoning oneself to God's love," he said. The most important thing to discover, the pope said, is that the one who answers humanity's prayers is more important than the actual prayers answered. Jesus showed that before grace is received, one must "adhere to the giver" of that grace, that is, align oneself and comply with God, the pope said.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
Comments
Post a Comment