Newsday is reporting that Susan Sarandon referred to Pope Benedict XVI as a Nazi in an interview this past weekend. The actress, who portrayed Sister Helen Prejean in the movie Dead Man Walking, repeated the comment later in the interview. That indicates that she was fully aware of what she was saying. How can she ever be taken seriously again? Referring to the Pope as a Nazi? She was apparently making this remark because Pope Benedict, as required by Adolph Hitler, joined the Hitler Youth. It has been well documented that the Pope also deserted from the organization at his own peril. I am not sure of the motives of Ms. Sarandon. I am also not aware of her spiritual life although I would love to sit and have a conversation with her. I do know that Sr. Helen has not only met with her but apparently maintains a ongoing friendship with her. I pray that Sr. Helen has a frank conversation with Ms. Saradon about her recent comments. Vilifying the Pope to garner press coverage seems to be a desperate plea for attention. This situation reminds me of the internal struggle that we all experience. The self-doubt and inner critic is always at work. That is what is so comforting about having the Holy Spirit to counter-balance this negativity. Taking the time to quiet ourselves and remove ourselves from all of the world's noise is essential if we are to honor our commitment to God. He is always there to aid our spiritual growth. He wants to see us be successful and to love ourselves. It is key to being able to love others. So the incident with Ms. Saradon and her deplorable comments merely reflects what is happening in her life. We can all learn from this very public mistake.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
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