Pope Benedict XVI states in his new book about Jesus that the Jewish people are not collectively responsible for His death. While the Vatican has for five decades taught that Jews weren't collectively responsible, Jewish scholars said that the argument laid out by the German-born pontiff was significant and would help fight anti-Semitism today. Pope Benedict uses biblical and theological analyses to explain why there was no basis in Scripture that the Jewish people as a whole were responsible for Jesus' death. The book is the second installment to Pope Benedict's 2007 "Jesus of Nazareth," his first book as pope, which offered a very personal meditation on the early years of Christ's life and teachings. This second installment, set to be released March 10, concerns the final part of Christ's life, his death and resurrection. The Pope also said it was a mistake to interpret the words reported in the Gospel, "His blood be on us and on our children," as a blood curse against the Jews. Those words, spoken by the mob that demanded Jesus' death, need to be read in the light of faith, the Pope wrote. They do not cry out for vengeance, but for reconciliation, he said. "It means that we all stand in need of the purifying power of love which is his blood. These words are not a curse, but rather redemption, salvation," he said. The Pope said the trial and condemnation of Jesus was a classic conflict of truth versus power, posing questions that still reverberate in modern politics. When Jesus said that his kingship consisted of bearing witness to the truth, Pilate -- the representative of worldly power -- did not know how to react, and asked pragmatically: "What is truth? It is the question that is also asked by modern political theory: Can politics accept truth as a structural category? Or must truth, as something unattainable, be relegated to the subjective sphere?" the Pope said. He said that when "truth counts for nothing," justice is held hostage to the arbitrariness of "changing opinions and powerful lobbies." The history of great dictatorships fed by ideological lies demonstrates that only truth can bring freedom, he said. In essence, he said, bearing witness to truth means giving priority to God.
Born during the turbulent era of the French Revolution, Saint Jeanne Jugan rose above hardship and a lack of formal schooling to become a profound vessel of Christ’s mercy. After losing her father at a young age and working through her youth as a kitchen maid and nurse, her life radically changed one freezing night when she encountered a blind, paralyzed elderly woman with nowhere to go. Jeanne carried the woman back to her own home, placed her in her own bed, and began a lifelong mission of radical hospitality. This act of profound love blossomed into the Little Sisters of the Poor , a thriving community dedicated to sheltering and honoring the destitute elderly. Despite later facing heavy trials—including being unjustly sidelined and stripped of her leadership by a controlling chaplain—Jeanne accepted her obscurity and exile with a joyful spirit, resting her complete trust in God's hidden providence until her death in 1879. In our daily lives, Saint Jeanne Jugan invites us to lo...
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