One of the easiest ways that Satan can enter your life is by using your ego. I find this particularly frustrating and taming my ego has become a routine exercise for me. Strife enters your life through little, insignificant incidents. It can be when someone ignores you or is short with you in conversation. Our ego then becomes bruised and decides that this person does not like us. Before long, we are having thoughts that this person is spreading gossip about us and we retaliate. Just as C. S. Lewis's characters Screwtape and Wormwood celebrated with glee, the Devil delights in creating this scenario over and over. He can quickly check us off his "to-do" list for that day and move on to others. We quickly become his servant and accomplish his task for him. Lewis gives us the perfect example of this in his book and as I have said before, if you have not read it, The Screwtape Letters should be on your must read list. Take a closer look at the world around you and see if you can identify the ways in which Satan has insinuated himself. Is there strife in your family or your workplace. One of the main targets for this type of destructive work is the Church. Does your church have problems and dissension? Do you know what is causing it? Can you help to stop it? If Satan can take root in our Church, what is sacred? We must work together as the Body of Christ to rid our Church of strife and sin. And it may just start with taking a look at your ego.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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