Learning to be Quick to Listen

All Souls' Day, officially known as The Commemoration of All the Faithful Departed (November 2nd), holds a profound place in the heart of Catholic tradition. It is a day dedicated to praying for the souls of those who, having died in God's grace and friendship, are still undergoing purification before entering the perfect joy of heaven. The Catechism of the Catholic Church explains this final cleansing, calling it Purgatory , which is "entirely different from the punishment of the damned" (CCC 1030-1031). It is a necessary mercy for those "still imperfectly purified" to achieve the holiness required to gaze upon God, as nothing unclean can enter Heaven. This purification is not a punishment in the sense of condemnation, but a loving act of God to remove every remaining attachment to sin, preparing the soul for eternal beatitude. The reason Catholics pray for these souls—often called the "Church Suffering"—is rooted in the fundamental belief in the ...

It’s a popular notion today that all religions are essentially the same, their worth measured solely by their contribution to " social justice ." The belief is that as long as a faith provides peace, strength, and inspires attention to others' needs, its specific doctrines don't truly matter. There is a measure of truth to this emphasis, as a true religion must affirm, promote, and defend the dignity of the human person. However, reducing religion to mere social utility misses a foundational point articulated by figures like Cardinal Gerhard Müller : the question of God is inevitably linked to the question of self. As Müller argues, a proper doctrine about God has enormous consequences for our very existence. In the Catholic view, we don't need to justify our existence to ourselves or others; rather, "God justifies that I am and that I am who I am." This recognition of a transcendent Creator is the ultimate defense of human worth. When the transcendent n...

Have you ever been approached by someone who asks if you believe in the afterlife, or about your faith in general? How do you respond? Many of us are familiar with the common saying that it's better to believe and be wrong than not to believe at all, but as Catholics, our assurance is founded on the very person of Jesus Christ. The Bible speaks profoundly about faith, and Jesus confronted the issue of belief head-on in the post-resurrection account with Thomas. When Thomas, having been absent, declared he wouldn't believe unless he saw and touched Christ's wounds, Jesus appeared and invited him to do just that, before stating, "Blessed are those who have not seen and have believed" ( John 20:29 ). This incident speaks directly to the necessity of maintaining our faith even amidst our doubts. The Catechism of the Catholic Church (CCC) reminds us that "Faith is a personal adherence of man to God; at the same time, and inseparably, it is a free assent to the who...

Pope Francis offered a poignant reminder in his homilies that the Christian journey is one rooted not in self-righteousness, but in a repentant heart that accepts God’s boundless love for sinners . Citing the Lord's desire for "mercy, not sacrifice," the Holy Father cautions that a lack of repentance risks turning our faith into a superficial performance. The Church, he stressed, is not an exclusive club for the "perfect," but a fellowship of disciples who recognize their need for Christ's forgiveness. Jesus’ ministry—vividly illustrated in his call of Matthew, the despised tax collector—is a powerful testament to this truth. He didn't dwell on Matthew’s past but embraced him, offering a new future, embodying the beautiful reality that "there is no saint without a past and there is not sinner without a future." This radical inclusion is the very essence of the Gospel: God’s healing power is limitless, and no sinner is beyond the reach of his l...

The cacophony of modern life is, perhaps, the most persistent challenge to our spiritual well-being. From endless media notifications to the constant pressure of over-commitment, the "spirit of the world" clamors for our attention, often drowning out the subtle, gentle voice of God. This struggle for inner focus is not new, but its intensity has certainly amplified. Pope St. John Paul II, acutely aware of this, often challenged the faithful—especially the youth—to choose between the true, living words of Christ and the "false illusions and parodies of happiness" offered by worldly voices. In a homily for World Youth Day, he noted that the deepest unhappiness comes from the illusion of finding life by excluding God, and urged us to resist the temptation to "allow yourselves to be grounded down by mediocrity." To achieve the greatness God intends, we must first recognize that the noise we permit in our lives directly competes with the quiet clarity of His pe...

It's a common image shared from the ambo : Jesus's famous saying, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God ” ( Matthew 19:24 ), isn't about an actual sewing needle, but a small city gate called the "Eye of a Needle." This story beautifully illustrates the need for a rich person to unload their worldly possessions (like a camel shedding its burden) to "stoop down and wiggle through" into the Kingdom. While this interpretation offers a poignant teaching image about detachment from wealth , the simple truth is that there is no historical, archaeological, or written evidence that a gate by this name ever existed. Scholars and biblical commentators consistently debunk this tale as a myth. When Jesus spoke, the camel was the largest animal his audience would have seen, and the needle's eye the smallest aperture—making for a perfectly impossible, yet vivid, visual hyperbole . To confir...