For the first time, U.S. bishops have issued a historical pastoral letter specifically addressing the global crisis of pornography, looking at how the industry is affecting the parishioners in their pews and what the Church can do to offer mercy, healing, and hope to recovering pornography users.
"We offer this statement to give a word of hope and healing to those who have been harmed by pornography and to raise awareness of its pervasiveness and harms," the statement reads, saying the Church wants to offer healing to the families destroyed by pornography and to the individuals who have been exploited by it.
The USCCB officially approved the pastoral letter created by the Committee on Laity, Marriage, Family Life and Youth called "Create in Me a Clean Heart" on Nov. 17. The letter addresses the crisis of porn and how the Church is reaching out with mercy to those who fall prey to the thriving billion-dollar pornography industry, which creates an increasing slew of victims and perpetrators every year.
Pornography's wide acceptance and even at times promotion in today's global culture has prompted the U.S. bishops to address the crux of the issue: the failure to recognize every human's innate call to love.
According to the pastoral letter, "every man and woman, whether called to marriage or not, has a fundamental vocation of self-giving, fruitful love in imitation of the Lord."
The bishops describe pornography, however, as the opposite of love – the love for which every individual is created. Instead, pornography creates "a disordered view of the person, because it is ordered toward use, as of a thing, rather than love, which pertains to persons."
Pornography also "rejects the equal dignity and complementarity between man and woman and strikes at the heart of God's plan for communion between persons," the letter stated.
Engaging in pornography might appear to some like a harmless, private affair, but the bishops pointed to multiple victims who are involved in the making. Many individuals and children portrayed in pornography are victims of human trafficking and also forced into prostitution, the bishops wrote, citing a study by former litigation attorney and anti-porn advocacy leader Noel Bouche.
"You are beloved sons and daughters of the Father. Be not afraid to approach the altar of mercy and ask for forgiveness. Many good people struggle with this sin. You are not alone," the bishops said.
For many, use of pornography has become an addiction, or at the very least, desensitizing. Because of this, many individuals will have to seek other help in addition to confession or spiritual direction. The bishops recommended counseling, coaching, accountability groups, conferences, and retreats as good options for recovering pornography users. Other tools like online monitoring software, couples therapy, and chastity education are also good resources. "Freedom from pornography is a daily choice and calls for ongoing formation," the pastoral letter noted.
Parents also have a responsibility to protect their sons and daughters from the modern-day scourge of pornography. The bishops noted that the average age of children who are exposed to pornography is age eleven, meaning that there are many children who are even younger.
"Parents and guardians, protect your home! Be vigilant about the technology you allow into your home and be sensitive to the prevalence of sexual content in even mainstream television and film and ease by which it comes through the Internet and mobile devices," the letter stated.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...