Skip to main content
What did you give up for Lent? Did you eat meat today? Why did you have ashes on your forehead on Wednesday? Are you over your Mardi Gras hangover yet? These are the questions swirling around those of us who are Catholic in South Louisiana. It is certainly comforting to live in an area that has a large number of Catholics but it also provides us with an opportunity. We can take the message of the Gospel from the Church that Jesus built on the foundation of Peter and begin to change the perceptions of what it truly means to be a Catholic in the 21st century. Heeding the call of Pope Francis to not be a "one trick pony" and only rail against abortion, we should also indicate our support for all things Catholic. That includes social justice especially when it concerns the poor. That means the Catholic education that has been provided for so long in many places that had nothing before and would have inadequate schooling without the Church's support. That means we need to share the message of eating Christ's body and drinking Christ's blood as is so visually displayed in the current movie Son of God. This list could go on and on. Lent is a time for penance and preparation of course. But it is also an icebreaker of sorts. Explaining to others why you are abstaining from eating meat on Friday can open the Church to them. Living Jesus Christ's call to model his behavior is one of the best ways to spend your Lenten journey. Giving up something should cause a life-long change in you. Creating a good habit where once there was bad is one of the reasons to walk this Lenten journey. The things that set us apart as a faith-filled community of believers should be what we use to bring others to the Gospel. If you have not ever found Lent to be a useful time for you, begin today to take a Lenten journey that transforms your life. Jesus took nails for you and me. What will you do for Him?

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...