The spiritual life is a beautiful, lifelong journey of the heart, and the great Spanish mystics St. Teresa of Avila and St. John of the Cross describe its beginning as the purgative way . Far from being a harsh punishment, this initial stage is actually a tender act of divine mercy. It is the season where God gently untangles our hearts from the messy attachments, bad habits, and superficial distractions that keep us from experiencing His deep peace. St. Teresa compares the soul to a beautiful interior castle that has become cluttered and dusty over time, requiring patient, intentional sweeping. St. John of the Cross reminds us that this purification involves both our active efforts—like establishing a steady prayer routine and practicing self-discipline—and passive seasons where God allows a certain spiritual dryness to test and strengthen our love. It is a time of clearing away the noise so that we can finally hear the whisper of the Beloved. Moving from this purgative stage into t...
The Office of the Deacon is, at its very core, a living icon of Christ the Servant in the heart of the world. Rooted in the Greek word diakonia , meaning service, the diaconate is not merely a stepping stone or an administrative function, but a profound configuration to Jesus, who came "not to be served, but to serve." When a deacon steps onto the altar, prostrates himself in prayer, and assists at the Holy Sacrifice of the Mass , he is carrying the burdens, the prayers, and the daily struggles of the parish community directly to the Lord. This liturgical service, however, is meant to overflow past the church doors. The deacon bridges the sacred space of the sanctuary with the dusty roads of ordinary life, showing us that our devotion to God is intrinsically tied to how we tend to His people. To serve God through the diaconate is to seek out Christ in the margins —in the lonely, the sick, the marginalized, and the searching. It is a dual ministry where serving at the Table of...